Abstract
The Korean Social Movement recognizes that sexual assault and violence is no longer a personal problem of the victim and leads to a major change in the women ‘s standing as a political subject as it is settled as a new discourse on sexuality in the field of public opinion. The Korean church, which can not be ignored in this reality, should respond responsibly to sexual violence. In this paper, I have attempted to think about the meaning of the MeToo Movement through the analysis and reflection from the Christian ethical perspective on the Me Too Movement which is not finished. In the process, I have actively evaluated the Me Too movement as a process of formation of female subjectivity and establish it as a social transformation movement.
Sign-in/Register to access full text options 
Free) 
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Schedule a call
