Abstract
We have been so much preoccupied with the concept of God lately – Ogden has suggested that it is the central problem in theology – that it is something of a jolt to realize that the doctrine of the incarnation has come suddenly under the sharpest attack from two very different theological directions. There is, coming from one side, the critique of the English theologians in the recently published The Myth of God Incarnate; and then, with a very different kind of agenda, there is the critique of the radical feminist theologians summarily and forcefully stated in the christological chapter of Mary Daly's Beyond God the Father.
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