Abstract

Metadehumanization, the perception of being treated as less than a human by others, is a pervasive phenomenon in intergroup relations. It is dissociated from stigmatization or stereotypes, and it has been recently identified as a critical process in severe alcohol use disorders (SAUD). Metadehumanization is associated with a wide array of negative consequences for the victim, including negative emotions, aversive self-awareness, cognitive deconstruction, and psychosomatic strains, which are related to anxiety and depression. This study aims to investigate if metadehumanization occurring among patients with SAUD is associated with clinical factors involved in the maintenance of the disease, namely symptoms of depression or anxiety and drinking refusal self-efficacy. A cross-sectional study was conducted among 120 patients with SAUD. Self-reported questionnaires measured metadehumanization, self-dehumanization (i.e., the feeling of being less than a human), anxiety, depression, drinking refusal self-efficacy, and demographics. Metadehumanization was significantly associated with self-dehumanization, anxiety, depression, and drinking refusal self-efficacy. Additionally, path analyses showed that self-dehumanization mediated the links between metadehumanization and clinical variables. These results indicate that metadehumanization and self-dehumanization could be essential factors to consider during SAUD treatment, as they are associated with increased psychiatric symptoms and reduced drinking refusal self-efficacy.

Highlights

  • Dehumanization, corresponding to the denial of other individuals’ humanity, is based on the refutation of uniquely or essentially human characteristics

  • METADEHUMANIZATION Based on the definition of dehumanization, metadehumanization can be defined as the subjective perception of being considered by others as lacking uniquely or essentially human characteristics (Bastian & Haslam, 2011)

  • Because selfdehumanization is theorized as a more advanced step in the internalization of dehumanization, we propose that the links observed between metadehumanization and the dependent variables will be explained by selfdehumanization as it should be closer to the negative factors associated with metadehumanization

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Summary

Introduction

Dehumanization, corresponding to the denial of other individuals’ humanity, is based on the refutation of uniquely or essentially human characteristics (e.g., civility, refinement, moral sensibility, emotional responsiveness, interpersonal warmth, or cognitive openness; Haslam, 2006). Milder forms of dehumanization are part of everyday life when people are neglected or maltreated (Leyens et al, 2001; Bastian & Haslam, 2010). METADEHUMANIZATION Based on the definition of dehumanization, metadehumanization can be defined as the subjective perception of being considered by others as lacking uniquely or essentially human characteristics (Bastian & Haslam, 2011). Metadehumanization has been defined as ‘this perception that one’s own group is perceived by another as less than fully human’ and ‘the degree to which people believe that a target group denies humanity to their own’ (Kteily et al, 2016; Kteily & Bruneau, 2017). Just as dehumanization can target an individual or a group (Leyens, 2009; Gwinn et al, 2013; Trifiletti et al, 2014), we argue that one can experience metadehumanization toward his/her group or himself/ herself

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