Abstract
The relationship between the New Testament and the Qumran Literature is much more basic and fundamental than occasional words and phrases reminiscent of one another; for the messianic motifs of the Qumran Community are combined, modified, and adapted in the New Testament portrayal of Jesus the Christ. As we here use the term Messianic, we intend to include all that relates to the great eschatological figures of the sect, the Teacher of Righteousness, the coming prophet like unto Moses, and the two Messiahs of Aaron and Israel.
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