Abstract

Homonationalism refers to how the West folded LGBTQ rights into the nation through neoliberal economies, intervention, and surveillance of racialized communities. This shift relied on the exceptionalist narrative that reveres Western sexual liberation—liberal, bureaucratic, visible, and consumerist—while silencing queer narratives from Southern, racialized, and migrant communities. The literature found that some LGBTQ (lesbians, gays, bisexuals, transgenders, and queers) organizations deployed this imperial narrative, yet accounts on the social conditions facilitating such deployments remain scant. To expand the current discussions, my paper situates the Philippine LGBTQ movement’s affinity with homonationalism within the political, material, and ideological exigencies that confronted activists.

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