Abstract
En su vida posterior, Maurice Merleau Ponty cambió su comprensión de cómo los seres humanos conocen el Ser y cómo los seres humanos conocen los fenómenos. Su comprensión madura fue mucho más allá de la fenomenología temprana de Husserl. Su comprensión y posición intelectual, sobre la subjetividad de la mente solo con su correspondiente dualidad de objeto sujeto se disolvió en una experiencia de no dualidad dentro de la apariencia. Su comprensión dualista acerca del Ser cambió a la vasta conciencia no dual del Ser como fuente de subjetividad y objetividad.
Highlights
Before his work on the Visible and the Invisible Merleau Ponty’s thought was contained by equating subjectivity with mind alone and with object alone
Being manifesting awareness as the world. In his earlier works such as the Structure of Behavior and the Phenomenology of Perception (Merleau-Ponty, 2013) he made the intellectual equation of subjectivity with mind alone
In this reflective phenomenology his view was limited to reading ciphers about the nature of awareness
Summary
Artículos atravesados por (o cuestionando) la idea del sujeto -y su género- como una construcción psicobiológica de la cultura. Articles driven by (or questioning) the idea of the subject -and their gender- as a cultural psychobiological construction Vol 4 (1), 2019, octubre-marzo ISSN 2469-0783 https://datahub.io/dataset/2019-4-1-e61. MERLEAU PONTY: SUBJECTIVITY AS THE FIELD OF BEING WITHIN BEINGS. MERLEAU PONTY: LA SUBJETIVIDAD COMO EL CAMPO DEL SER DENTRO DE LOS SERES. Cómo citar este artículo / Citation: Bauer R. «Merleau Ponty: Subjectivity as The Field of Being within Beings. Revista Científica Arbitrada de la Fundación MenteClara, 4(1) octubre-marzo 2019, 81-93.
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
More From: Revista Científica Arbitrada de la Fundación MenteClara
Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.