Abstract

According to the theory theory of folk psychology, our engagement in the folk psychological practices of prediction, interpretation and explanation draws on a rich body of knowledge about psychological matters. According to the simulation theory, in contrast, a fundamental role is played by our ability to identify with another person in imagination and to replicate or re-enact aspects of the other person’s mental life. But on each side of the theory versus simulation debate there are significant differences of approach. On the theory-theory side, some use the term ‘theory’ in a narrow sense to require that the body of knowledge about psychological matters should be organised around generalisations that have the status of psychological laws. Others use the term in a more inclusive sense to encompass any body of information or misinformatio n about psychology. Some theory theorists say that the theory is learned, either by processes analogous to scientific investigation or else by cultural transmission. Others say that the theory is, to a considerable extent, innate. On the simulation-theory side, some think of mental simulation as restricted to the re-enactment of rational transitions in thought. Others contrast the simulation approach with accounts of mental-state attribution that make use of an assumption of rationality. Some abstract away from questions about cognitive machinery and describe simulation in personal-leve l folk psychological terms. Others regard the simulation theory as a contribution to cognitive science. 1

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