Abstract

It is necessary to access the oral forms of local histories often held in traditional African communities to help us understand the African past and avoid framing interpretations solely in terms of Western epistemologies. Ethnoarchaeological fieldwork was carried out in villages in the Gulo Makeda region of northeastern Tigrai, northern Ethiopia, where access to mechanical mills has only been available in the last few decades. Individuals in this area still have knowledge and memory of manufacturing, using and discarding grinding stones. Interviews were held with male advisors who shared their knowledge and expertise about the entire process of manufacturing grinding stones. To move beyond understanding just the technical aspects of grinding stone manufacturing (what and how), the theory and methods associated with the chaîne opératoire and design theory were incorporated into the research to allow discovery of intricate socio-economic interrelationships (how and why) that exist through grinding manufacture within this culture. Manufacturing offers opportunities for socialization, cooperation and community engagement.
 Through ethnoarchaeology it became clear that the manufacturing of grinding stones in northeastern Tigrai is a complex process requiring design decisions, skills, knowledge, and social interaction that builds interpersonal relationships. By arranging two separate manufacturing sessions, one with experts and one with non-experts, comparisons were made of technological and social differences between experts and non-experts. The individuals who are experts in manufacturing grinding stones made higher quality grinding stones than the non-experts. The experts are also afforded a special respect by others, as they are the creators of the technology “necessary for life” in a culture traditionally dependent on cereal flours for sustenance. Potentially this respect for experts could be true for the past as well. Since the grinding stone artifacts from Mezber are large stones, likely meant to produce significant amounts of flour, they would have been important to daily life. Those who manufactured these tools important for subsistence would likely have been considered important individuals in the community.

Highlights

  • According to David and Kramer (2001: 2), ethnoarchaeology can provide the researcher a privileged position in relation to interpreting the material culture and the associated human behaviors relating to it, where the ethnography is with likely decedents of those who created the archaeological record

  • In the archeological record of northern Ethiopia, grinding stones are being recovered from the pre-Aksumite period (1600 BCE – 1 BCE, CE), and are very similar morphologically to the grinding stones in the houses around the archaeological sites of Mezber and Ona Adi today

  • In an effort to better understand the grinding stone artifacts being excavated, research has been conducted on the grinding stones of today, including the witnessing of the production process by both experts and non-experts which revealed the complexity of manufacturing and the special knowledge held by the experts

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Summary

Grinding Stones

Known as saddle querns, slabs or matate (lower grinding stone in a pair of grinding implements) and mano (top or handstone), have a long history of use by humans in food processing. This paper reports on one component of this research, namely the manufacture of saddle querns (mațhan) and handstones (madit) In this region, grinding stone production has been part of the technological repertoire of craftsmen since at least the pre-Aksumite times. In a neighboring area of Gulo Makeda, three men confirmed they knew how to make grinding stones, enabling the witnessing of a second production session. These men from the neighboring area were not considered manufacturing experts. Interviews were conducted with the artisans (master craftsmen or experts) and eighteen other men who had knowledge of the manufacturing process Two of these men took us to Gerahu (Grat) Saharti quarry, where interviews and observations were conducted. It was during this quarry visit that we received our first lesson in raw material selection

Design theory and chaîne opératoire
Background
Applying chaîne opératoire and design theory to the manufacturing process
Quarry sites
Raw material selection
Third stage of manufacturing – Finishing the Mațhan quern
Manufacturing the Madit handstone
The non-experts
Interpretations of the data
Social relations and values
Conclusions
Full Text
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