MEMPERTIMBANGKAN NILAI ADIL DALAM WARISAN

Ibnu Muchlis

doi:10.30762/qof.v1i2.924

Abstract

Nasr Hamid Abu Zayd who has some thoughts related to the Qur’an is a contemporary Islamic critical thinker . He said that al Qur’an is a cultural product, this statement made him get under public criticism. However, besides that there are interesting things in the thought of Nasr Hamid Abu Zayd when discussing gender issues including in terms of division of inheritance which according to the author has not been known to the public. The idea that carried Nasr Hamid Abu Zayd is what the author needs to describe conceptually. Research on Gender Deconstruction Perspective Nasr Hamid Abu Zayd was done in order to answer: 1) How is the Qur’an according to Nasr Hamid Abu Zayd? 2) How is the legacy in the Qur’an according to Nasr Hamid Abu Zayd? This paper would like to reconstruct the thoughts of Nasr Hamid Abu Zayd on the Qur’an and the concept of justice in the inheritance. In order to reconstruct the thought of Nasr Hamid Abu Zayd, the author used theoretical hermeneutical of Schleirmacher’s. theory.

Highlights

INTELEKTUAL NAṢR HAMID ABŪ ZAYDNaṣr Ḥāmid Abū Zayd dilahirkan di desa Qahāfah dekat kota Thantā Mesir pada 19 Juli 1943
Nasr Hamid Abu Zayd who has some thoughts related to the Qur’an is a contemporary Islamic critical thinker. He said that al Qur’an is a cultural product, this statement made him get under public criticism
Besides that there are interesting things in the thought of Nasr Hamid Abu Zayd when discussing gender issues including in terms of division of inheritance which according to the author has not been known to the public

Summary

Introduction

INTELEKTUAL NAṢR HAMID ABŪ ZAYDNaṣr Ḥāmid Abū Zayd dilahirkan di desa Qahāfah dekat kota Thantā Mesir pada 19 Juli 1943. Jika dibahasakan ulang yang dimaksud Naṣr Hamid di atas bahwa hubungan dari dua fase teks, yaitu fase pertama, teks terbentuk oleh struktur budaya Arab abad ketujuh selama lebih dari duapuluh tahun, di mana teks alQur’an terbentuk dan mengkonstruksikan diri secara struktural dalam sistem budaya yang melatarinya.

Results

Conclusion