Abstract

The ecological issue has become crucial and urgent problem to be responded the logically and practically. This very issue is inseparable from a challenge in the form of catastrophic convergence: poverty, injustice, and violence. Analysis on the ecological problem brought us to trace back the problem of thought contributed by certain philosophical and thelogical thought. It has given birth to an absolute anthropocentrism which has been consolidated by certain theology and in turn gave birth to an expansive notion by way of the mastery over nature, even over other human fellow. The absolutisation of ratio brought about the birth of capitalism (globalized imperialism), which in turn created man as homo oeconomicus in which its keyword is injustice. In the middle of the impoverishing massive ecological damage, there is a different story that showed a local community's ability in defending the environmental conservation. A small village, Kudangan, in Delang Subdistrict are in agreement "Defending Delang's Forest against Palm Oil Plantation Expansion"�. Theologically, the Delang's local community see nature (forest) not only as something with economical value, but as a "home" for the Divine. The Divine abide in hills with its leafy trees in Delang's area. Here, a contextual theology taking into account the local religiosity instilment to help us rediscovering our contextual mission, that which taking into account the primal worldview (read: cosmic religion), whose principal value is be friendly toward nature.

Highlights

  • The ecological issue has become crucial and urgent problem to be responded the logically and practically

  • A contextual theology taking into account the local religiosity instilment to help us rediscovering our contextual mission, that which taking into account the primal worldview, whose principal value is be friendly toward nature

  • Menarik bahwa dalam Konferensi Gereja dan Masyarakat (KGM) di Yogyakarta, 12-15 Mei 2014 lalu, pemateri, Francis Wahono, juga mengusulkan agar gereja melakukan penguatan (empowering) terhadap komunitaskomunitas basis di konteks-konteks lokal, untuk menghadapi wabah “homo oeconomicus” (makhluk ekonomi) yang ekspansif dan eksploitatif

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Summary

Introduction

The ecological issue has become crucial and urgent problem to be responded the logically and practically. Secara sederhana kita dapat mengatakan bahwa kerusakan ekologi yang terjadi di belahan dunia mana pun, termasuk di Kalimantan, selain proses logis-paradigmatis dari derasnya demistifikasi atas alam, juga dilegitimasi oleh konstruksi teologi tertentu yang sangat besar kaitannya dengan abad imperialisme, di mana kekristenan turut membonceng di dalamnya.

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