Abstract

The Chinese-American milieu in a San Francisco neighborhood furnishes the main contingent of characters in Amy Tan's The Joy Luck Club. What the four families in that book, the Woos, Jongs, Hsus, and St. Clairs, have in common is mother-daughter relations. The mothers are all first generation immigrants from mainland China, speaking very little English and remaining cultural aliens in their new world. The daughters are all born and educated in America, some even married to foreigners. Within the microcultural structure of family, the only means available for mothers to ensure ethnic continuity is to recollect the past and to tell tales of what is remembered. Lamenting the failing marriage of Lena, her daughter, and Lena's unfamiliarity with the ways of thinking, Ying-ying St. Clair voices the anxiety and helplessness shared by all the mothers in the book: All her life, I have watched her as though from another shore. And now I must tell her everything about my past. It is the only way to penetrate her skin and pull her to where she can be saved. (274) In her mother's eyes, because Lena, without a memory of the past, allows herself to be borne by the bustle of life, she doesn't know who she is, and cannot hold herself together. It may be true that through her mother's memory, Lena will learn to share a belief in certain rules, roles, behaviors and values which provide, within the family and the overseas Chinese community, a functional ethos and a medium of communication. But will she, even if she unexpectedly finds herself confronted by an hour which has a special connection with her mother's past, have access to her mother's deeply buried anxiety, psychic need, specific mental habits, and life-world perception? Can she really share her mother's unrepeatable life-experience? Can she ever lear how to overstep her own existential limits through her mother's story? What if she has to take cognizance of a barrier in her present existence that will eternally be a barrier between her and her mother? These questions can be asked not only about Lena, but also about all the other

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