Abstract
After setting out the history of memory studies and the role of archaeology in these studies, this chapter examines three realms of memory in Roman Britain: the burial of memories; the reorganization of landscapes and memories; and the building of religious memory. First, I explore how burying people and objects can be part of the memory process, focusing on embodied actions and the use of legendary topographies in the landscape. I then examine how different memory communities responded to major periods of landscape reorganization, linking this to wider discussions about the creation and maintenance of identity in Roman Britain. Finally, I explore the Romano-Celtic temple phenomenon. I argue that the construction of temples was linked to the kinds of memory-making that are particularly prevalent in times of social instability, a phenomenon seen as part of a broader set of processes that began in the late Iron Age.
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