Abstract
Intolerance, violence, riots, terror to religious leaders, hoax news, expressions of hatred, provocative issues, in the name of religion are sources of animosity between people and groups. This triggers national dimensions such as in Indonesia and even the world. Therefore this research focuses on national studies, which seeks to earthing the spirit of tolerance of teachings through the struggle of Sunan Kudus, which is implemented to the millennial generation, through interfaith communities and beliefs (Tali Akrab). This study uses phenomenological approach and content analysis by collecting data through observation, interviews and documentation from 2014 to 2018. The findings revealed that there was a the strengthening of tolerance value of Sunan Kudus era, which can be applied to Millennials through (Tali Akrab), where this activity can produce one of the efforts to strengthen religious tolerance.
Highlights
PendahuluanKilas balik mengingat tragedi wilayah Sudan selatan memisahkan diri dengan Sudan pada tahun 2011 penyebabnya adalah perbedaan agama dan keyakinan
Intolerance, violence, riots, terror to religious leaders, hoax news, expressions of hatred, provocative issues, in the name of religion are sources of animosity between people and groups
This research focuses on national studies, which seeks to earthing the spirit of tolerance of teachings through the struggle of Sunan Kudus, which is implemented to the millennial generation, through interfaith communities and beliefs (Tali Akrab)
Summary
Kilas balik mengingat tragedi wilayah Sudan selatan memisahkan diri dengan Sudan pada tahun 2011 penyebabnya adalah perbedaan agama dan keyakinan. Melalui sebuah wadah atau komunitas yang mampu menampung seluruh agama, suku dan kepercayaan, bukanlah hal yang mustahil jika perlahan sikap toleransi beragama akan mengakar pada tiap individu. Kini kita telah mengetahui bahwa toleransi beragama telah lama dicanangkan, akan tetapi mengapa hingga saat ini masih ada konflik dengan melandaskan agama dan kepercayaan sebagai sumber konflik dan alasan untuk melangsungkan tindakan Radikalisme?. Yang secara realistik tak terbukti dengan fakta yang dituliskan bahwa konflik antar umat beragama secara terbuka dan terselubung marak terjadi, Rosyid berpandangan demikian sebab faktor penyebab pergeseran makna toleransi beragama (Pantang Penyembelihan Sapi) di Kudus merupakan akibat dari santri yang terdidik pada pendidikan formal, generasi muda yang menegakkan secara utuh Alqur’an Hadis serta ketidaktahuan masyarakat Kudus yang hidup kini menyatakan pamali menyembelih sapi.
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