Abstract
The Bible rarely mentions Megiddo, and when it does, it is often merely in lists of place names or in texts with little tangible information (Josh. 12:21, 17:11 ; Judg. 1:27, 5:19 ; 1 Kgs. 4:12, 2 Kgs. 9:27, 23:29-30 ; 2 Chr. 35:22; Zech 12:11). Not one single story is located at Megiddo (see Judg.5:19 ; for 2 Kgs. 9:27 ; 2 Kgs. 23:29-30 see below), despite its geographically important location and the fact that it was an ancient place full of tradition. This discrepancy cries out for an explanation. I have three points to present : first, that it is possible to make a distinction between the theological and historical aspects of Solomon. Second, the Bible reveals some steps in the development of Solomon's strategy for gaining more influence in the north and also at Megiddo. Third, the archeology of Megiddo is important for differentiating between the historical and the theological perception of Solomon.
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