Meditation, critical psychology, and emancipation

Abstract

In this article, it is argued that the original Buddhist notion of meditation can be regarded as an emancipatory practice, as opposed to a legitimation of oppressive social relations. The article first discusses the Buddhist notion of meditation as a practice of the deconstruction of the illusion of a substantial (separate, solid, autonomous) self. Then, it explains theories of the social construction of the self and argues that the notion of the autonomous, separated self is an ideology closely tied to social relations of power. Finally, it concludes that meditation, as a practice of the deconstruction of the self, is an emancipatory practice.