Abstract

It is not new that politics in Nigeria since the attainment of political independence, and even in the period before, has been a zero-sum game. It is also a fact that politicians and political office holders engage in intense struggles to sustain themselves in power and to liquidate the opposition by all means possible, fair or foul. Similarly, the emergence of political godfathers with tremendous clout has remained an essential feature of politics in Nigeria, the same way that the police have remained a pawn on the chessboard of the political class in Nigeria. The emergence of ‘godfathers' and the brazen ways in which they justify their existence may be the most defining feature of Nigeria's democracy since 2003. The crisis between Rashidi Ladoja, the governor of Oyo State from 2003 to 2007, and Chief Lamidi Adedibu was only one of many such cases. Yet it typifies Nigeria's politics by the manner of police involvement. This paper situates the role of the police in a historical context of their being an instrument of power since colonial rule. It explores how the new manifestation of this character in the Ladoja–Adedibu crisis underscores the contemporary form of Nigeria's politics.

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