Abstract

It can be sensibly argued that transformations of social, political and moral frameworks for constructing personal and political subjectivities have been taking place in a variety of forms and with different effects across a range of Eastern European contexts. In order to understand and describe individual experiences of social change, researchers have usually engaged in documenting the nature of these particular transformations of social, political and moral frameworks for constructing personal and political subjectivities. Although this is a very important research goal in its own right, it may not tell the whole story. Questions still remain: How are these social, political and moral frameworks constructed by members of society through the use of various cultural and discursive resources to make sense of themselves and others? How are personal and political subjectivities actually constructed and reproduced, assumed or contested?

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