Abstract

The importance of the principle of Responsibility to Protect (RtoP) has typically been attributed either to its character as a presumed new norm (normative ontology) or to its capacity to influence international politics by mobilising political actors to protect civilians through military interventions and other forms of intervention (causal ontology), as witnessed in the recent cases of Libya and Côte d'Ivoire. This article will argue for an additional model of explanation, according to which the main significance of RtoP might best be understood by reference to its character as a political statement of global policy networks (discursive ontology) calling for the reinterpretation of the sovereignty regime. The article will apply Michel Foucault's theory of discursive fields to demonstrate that RtoP beneficially introduces human security as an additional criterion of state sovereignty, thus contributing to the “humanitarisation of sovereignty”. However, RtoP also engenders “McDonaldisation of sovereignty” and “sovereignty-consumption” mentality in that it attempts to transform and homogenise pluralistic state sovereigns into a universal, seemingly humanitarian mould. As a drawback, this McDonaldisation process excludes some victimised groups from the remit of international concern.

Full Text
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