Abstract
Rituals are symbolic and physical elements of beliefs and experiences. Individuals' and societies' relationships with nature and struggle for survival within nature have led to the creation of various practices. All these practices, when manifested symbolically within the context of belief systems, are called rituals. Therefore, every change in the relationship between the individual, society, and nature results in a change in rituals. Migration, urbanization, technological advancement, and globalization cause many elements concerning individuals and society to change. Changes that affect societies' social, cultural, economic, and religious lives have led to functional and structural changes in rituals performed within the traditional context. Thus, rituals passed down in traditional societies with their traditional and symbolic structures have undergone semantic and formal changes in rapidly changing modern societies. At the core of these changes lies the necessity for individuals to adapt to contemporary socio-economic conditions. Rituals has a power that shapes community in many ways with their mythic and theological backgrounds. Rituals determine the doctrinal and social structure of Alevi belief system. For the Alevi community, rituals hold the power to transmit cultural and social values, as well as to define the belief system with its mythic and theological background. Traditional Alevi rituals shape the entire lives of their followers. Members of the faith learn and transmit all components of their socio-cultural and economic environment through ritual-centered practices. Despite all political and social events, Alevi communities managed to sustain their ritual-centered traditional belief systems and lifestyles until the 1960s. However, migration after this period rapidly led to the transformation and alteration of ritual-centered life. Alevi communities experienced a culture shock due to their rituals not being accepted by the “other”s. This situation compelled them to conceal their beliefs and remain invisible. The process experienced after migration and urbanization has resulted in the weakening of traditional belief systems among Alevi individuals. During this period where non-governmental organizations are increasingly dominant and influential, the social and cultural demands of Alevi communities who come together under the leadership of non-governmental organizations in the city have led to the transformation and reconstruction of traditional Alevi rituals. Therefore, the traditional structure and rituals of the Alevi belief system have undergone a transition from their traditional context to a new world influenced by factors such as migration, urbanization, modern life, and the rejection of dominant authority. This article discusses the change and re-creation of rituals away from the traditional context in urban life following social and economic demands in the context of fieldwork conducted in Türkiye, Germany, and Austria.
Published Version
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