Material signs and relational meanings: reconsidering Ancestral Pueblo material dichotomies

Abstract

ABSTRACT Using archaeological materials from the pre-Hispanic American Southwest, we explore how insights from both new materialism/posthumanism and Peircean semiotics enrich our understanding of object meanings. We highlight two artefact classes commonly found in contexts interpreted as ritual: avian osteological remains and red pigment. Drawing on archaeological evidence and a rich ethnographic record, we consider their diverse associations and uses with regard to their positions within relational assemblages and their qualities as material signs. Focusing specifically on the increase in avian remains in the Middle Rio Grande region in the fourteenth and fifteenth centuries and the association of red pigment with lapidary production in Chaco Canyon in the tenth to twelfth centuries, we identify how these materials are linked to disparate objects and contexts through iconicity and indexicality. We point to the relational constitution of object meaning as confounding analytical taxonomies that are traditionally applied to these materials.