Abstract
This paper examines how the materiality of lighting influenced the development of ancient rabbinic teachings that would later become the foundations of Jewish law. Drawing on ideas and frameworks from scholarship on material religion, I bring together archaeological finds, experimental archaeology, and references to objects in classical rabbinic literature to argue that the ways that lighting was used provided the earliest rabbis with tools and fodder for developing new expressions of piety that could be performed in one’s household. How lamps, oils, and wicks were used in Roman-era Palestine (second-third century CE) played an influential role in the development of rabbinic Judaism. I show this through rabbinic prescriptions on lighting lamps on Friday evening to mark the onset of the Sabbath, as the different wicks and oils created opportunities for one to choose to perform the custom in rabbinically-prescribed ways. I next demonstrate how the rabbis drew on common lighting practices to reinterpret biblical laws on the now-destroyed Jerusalem Temple cult into expressions of piety that can be performed in households throughout Roman Palestine. In this way, the materiality of light contributed towards the ancient rabbis’ role in transforming Judaism in the post-Temple age.
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