Abstract

ABSTRACT Despite the generally acephalous landscape of the Igbo society of southeastern Nigeria, forms of hierarchy are noticeable, with certain criteria traditionally established to rank some villages higher than or ‘senior’ to others. This paper drew from ethnographic research in two Igbo towns to explore ways in which masks and oral tradition were deployed to advance the ranked orders of lineages and villages. Contemplating this scenario in such a place like the Igbo society well known for its acephalous landscape is the broader perspective the paper raised. In the village groups studied, oral tradition and ranking of masked performances were seen to co-extend from existing lineage- and village-based hierarchies. Masking and oral tradition were major tools that ritualized and ratified the prevailing hierarchies, endowing them with supernatural legitimacy, in order to ensure their sustenance. The benefits accruing to the advantaged lineages and villages would tend to motivate a tendency to sustain the established structures.

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