Abstract

This paper seeks to retrieve Marx's ideas about the development of psychology. It offers historical perspectives on different attempts to create a Marxist psychology that shed light on its scope and trajectory. According to Marx, concrete social and material real life play a key role in the development of human psychological functions. Later, Vygotsky, Wallon, Politzer, Leontiev, Luria, Sève among others built on Marx's ideas. These psychologists suggested that individual psychological functions are formed and shaped in concrete, cultural, social, historical circumstances, and pictured an organizing, creative force driving individual activity (instead of behavior). Marxist psychology is the study of the social individual within social relations of production. In a Marxist sense, the emphasis is placed on production, both material and social as the essence of social relations. Hence, psychology cannot be dealt with in an abstract, private and individual manner as the capitalist mode of production would want, but must be seen in terms of the social individual that is formed, structured, and shaped within the social relations of a production framework. In this context, the social production of the individual (as developed in Marx's Die Grundrisse) signifies social relations between people connected with concrete common real social conditions and material production. Production, both social and material, is the totality of social relations. In the process of production, social individuals act not only upon nature but also upon one another, they enter into a definite rich web of connections and relations to one another. Marx's writings encompassed the fields of psychology and made a substantial contribution to the stock of knowledge about human nature processes. Marx never wrote a full-length treatise on psychology, though his own work is the outstanding example of psychological conceptualizations. This paper stresses the decisive relevance of Marx's psychological conceptions for a paradigm shift whose time has come.

Highlights

  • This paper seeks to retrieve Marx’s ideas about the development of psychology

  • The present paper attempts to clarify three central theses outlined by Vygotsky: first, psychology is in need of its own Das Kapital; second, it must create appropriate categories and concepts which express, describe, and study its object; and third, it must discover its unit of analysis or psychological cell

  • Hegel’s paradigm in philosophy emerged from the impact of the French Revolution, whereas Marx’s historical materialist dialectical philosophy emerged from the impact of a new era of proletarian revolts (The revolts of 1838, The revolution of 1848, First International of 1864, the Paris Commune 1871); and Vygotsky’s Marxist psychology emerged from the impact of a new socially organized form of social relations of production (October 1917 revolution) as well as from the crisis of psychology itself - as diagnosed by Bühler, 1926, 1927; Driesch, 1925; Koffka, 1926; Kostyleff, 1911; Politzer, 1928, 1929/1969a, 1929/1969b The development of human mental life, consciousness, and personality should be understood as a continuous struggle and a resolution of contradictions

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Summary

MARXIST PSYCHOLOGY

Este artigo busca recuperar as ideias de Marx sobre o desenvolvimento da Psicologia. Apresenta abordagens históricas sobre as diversas tentativas de criar uma psicologia marxista que elucidam sobre a sua abrangência e trajetória. In this paper I have attempted to defend the idea that the academic discipline of Marxist psychology (scientific psychology as Vygotsky termed it) had a short history but produced a wealth of insights Holzkamp (1992), Leontiev (1978;1981), Luria (1966), Parker (2007), Politzer (1929/1969a; 1929/1969b), Sève (1966; 1975; 1978; 1989; 2002; 2008), Tobach (1999), Wallon(1951), Vygotsky (1994a; 1928/1993; 1933/1987; 1981; 1989; 1994b, 1997) These insights have been largely ignored by contemporary, empirically-minded psychologists and educators as well as researchers and investigators in the field of psychological sciences. Marxist psychology would be more satisfactory at the first stage in understanding human nature rather than changing it

Marxist psychology
Premises of historical dialectical materialism
The roots of Marxist psychology
Psychology is in need of its own Die Grundrisse
Psychology is in need of its own Das Kapital
Conclusion
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