Abstract
The purpose of this study is to explain marriage affair or cheating in marriage as an anthropological review of Islamic law, thus, the legal wisdom should be obtained in addressing these problems. The Datas were obtained from scientific books and journals relating to the subject research theme. The research is library research, descriptive, and qualitative. The analysis technique used here was content analysis. Some of the findings research, that affair is a humanitarian epidemy that has existed throughout human history, even remains phenomenal today. Therefore, a legal wisdoms were needed in addressing these problems through the practice of religious teachings, thus the problems of cheating should suppressed and avoided, the ark of marriage can still be carried out on an ideal goal according to the anthropology of Islamic law
Highlights
Legal products, in line with the goals of Islamic universality.[2]
In the Koran there were the information about this, where the wife of the Egyptian dignitaries, Siti Zulaikha, cheated on her husband with a handsome young man named Yusuf, even though Yusuf had a passion for the affair, but he did not actualize it.[5]
The same story recurs in the story of Tenggelamnya Kapal Van Der Wijck (The Sinking of the Van Der Wijck Ship), a novel by the prominent Ulama, Hamka; where Hayati cheated on her husband, Aziz, with her longtime boyfriend, Zainudian; even though Zainudin still loved Hayati, he did not actualize it.[6]
Summary
Legal products, in line with the goals of Islamic universality.[2]. Especially through technological developments produced by industry 4.0 today, such globalization, automation, and digitalization of information and communication in various fields of life, made everyone being connected online anywhere and anytime. Through online social media, such as Whatsapp, Facebook, Instragram, and others, everyone can connect with friends acquaintances beyond time This situation, for unmarried person, these phenomenon were as blessing, so that they can seek and get acquainted with the opposite sex, and when they get a commitment to be more serious, they legalize their relationship in the marriage contract. These online relationship even has a negative impact on marriage, namely infidelity or marriage cheating.[4]. In any Religious Court (Pengadilan Agama) in Indonesia, such cases are never empty, mostly filed by wives through fasakh or khulu who reject their husband's infidelity and sue for divorce.[8]
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