Abstract

This paper examines the representation of woman in Marie de France's Esope. In fable 53, Marie subverts the traditional negative symbolism of woman in medieval literature by questioning the very basis of this representation, that is by re-writing the episode of the Temptation. This fable highlights, through the absence of woman in a scene strongly reminiscent of Original Sin, the arbitrariness of (male) moralists's condemnations. An examination of several other fables of the Esope further indicates that Marie describes woman in multiple, often contradictory ways, thereby defying her consistently negative and fixed depiction in much of the didactic literature of the time. Marie demonstrates that the univocal symbolism associated with woman is in fact the result of a power struggle, in which men silence women for fear of their voice, and of the polyvocality that would ensue if women were allowed to speak. By blaming woman for the Fall, male preachers thus perform a linguistic castration which upholds their own (male) voice as unique, authoritative and unchallenged. As she liberates woman from the role imputed to her in Original Sin, Marie de France also liberates her own work from potential rejection and thus marks the emergence and affirmation of the female voice.

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.