Abstract

Drawing on a systematic study of the Savi sopra l’eresia archive in Venice, the most complete collection of historical records pertaining to Italian heretical movements and their repression, this article sketches the geography of heretical circles in Venice between the 1540s and the 1580s. The article puts space back into history and reads the history of religious dissent against the urban structure of sixteenth-century Venice, where streets and squares favored people’s encounters, allowing and fueling the exchange of information and the process of knowledge generation. Shifting the focus from people to places, and emphasizing fluidity and porosity, suggests new ways to pursue a more dynamic and performative conception of religious dissent.

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