Abstract

Comrades throughout the Party must never forget this experience for which we have paid in blood. War and Peace The rhetoric of revolution was a ubiquitous presence in the Chinese Cultural Revolution. Red Guard papers exploded with such rhetoric. Revolutionary slogans, posters, and plaques were the indispensable props of rallies, demonstrations, and mass meetings. They dotted public spaces. The Cultural Revolution would not have been what it was without its rhetoric. Yet few scholars have examined how this rhetoric may be integral to the revolutionary process. By examining the uses of the Quotations from Chairman Mao , or the Little Red Book, in the Red Guard press, this chapter shows that Mao quotations, and revolutionary rhetoric more generally, were not meaningless propaganda, but a constitutive part of the factional dynamics of the revolution. My analysis will focus on two episodes of factionalism in 1967 in the city of Chongqing, which witnessed some of the most violent battles in the Red Guard movement in the entire country. Armed with Mao quotations, Red Guards and rebels engaged in intense verbal and physical conflicts. The combatants would recite Mao quotations to give themselves strength and inspiration. The escalation of Red Guard factionalism to violence had much to do with the intensification of this rhetoric of revolutionary violence. It seemed as if Mao quotations had taken on an incantatory power. I will argue that they were the core of an entire script of the Chinese revolution. This script took on its power because by the eve of the Cultural Revolution, it had been sanctified. Like the word “revolution,” Mao quotations became holy symbols of the Chinese nation. In the end, Red Guards made a revolution by performing the sacred script of revolution.

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