Abstract

At their patron saints’ annual fiestas, the Maya and the Ladinos of western highland Guatemala perform dances in costumes that take their inspiration from film, television, music, and the Internet. The two groups adapt the costume dance to their own interests, and the tension between them is evident in the different types of costumes they rent and purchase. Ladino costumes distinguish their wearers as modern consumers, while K’iche’ costumes stress communitas, adding to the borrowed images to connect with indigenous forms of subsistence and lifestyle and to allow comment on proper forms of behavior and on social ills. The costume makers act as cultural intermediaries, producing both the context and the meaning of the dances and enabling performers and spectators alike to construct different identities through them. Durante las fiestas anuales de sus santos patrones, los mayas y ladinos de los altos occidentales de Guatemala llevan a cabo danzas con vestuarios basados en el cine, la televisión, el ámbito musical y el Internet. Ambos grupos adaptan la vestimenta de acuerdo a sus intereses y la tensión entre ellos se hace evidente en el tipo de ropas que rentan y compran. Los vestuarios ladinos identifican a sus portadores como consumidores modernos, mientras que los K’iche’ enfatizan un sentido de comunidad, añadiendo imágenes prestadas que se conectan con formas de subsistencia y vida indígena a la vez que comentan sobre formas sancionadas de comportamiento y males sociales. Los fabricantes de vestuario fungen como intermediarios culturales, produciendo tanto el contexto como el significado de las danzas y permitiendo que tanto participantes como espectadores construyan diversas identidades a través de éste.

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