Abstract
AbstractThe capacity of Indigenous peoples to officially name taonga species (flora and fauna) within taxonomy signifies resilience and a reworking of western scientific processes and institutions. This article explores the ways in which Ngāti Kuri women contribute to environmental justice through the naming of taonga species. Ngāti Kuri were the first tribe in the world to install a tribal name into the co‐authorship of a nomenclature. The article explores the ways in which Ngāti Kuri women, both past and present, rework environmental relationships and knowledge in both tribal and non‐tribal spaces in Aotearoa's most northern region.
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