Abstract
This essay is part of a lecture recently given at Lampeter and at Cambridge, and continues a series of which three have already appeared in Theology. In the deleted first section I illustrated the persistence of the old paradoxes of bondage and freedom in the new sciences of man. In what follows note two distinctions: that between soul and spirit; and that between the abstract and theoretical self-transcendence which makes the sciences of man possible, and the concrete ethical self-transcendence which is the business of religion.
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