Abstract

Results of three cross-sectional studies indicate that sexism in Poland is associated with collective narcissism—a belief that one’s own group’s (the in-group’s) exaggerated exceptionality is not sufficiently recognized by others—with reference to three social identities: male, religious, and national. In Study 1 (n = 329), male collective narcissism was associated with sexism. This relationship was sequentially mediated by precarious manhood and traditional gender beliefs. In Study 2 (n = 877), Catholic collective narcissism predicted tolerance of violence against women (among men and women) over and above religious fundamentalism and in contrast to intrinsic religiosity. In Study 3 (n = 1070), national collective narcissism was associated with hostile sexism among men and women and with benevolent sexism more strongly among women than among men. In contrast, national in-group satisfaction—a belief that the nation is of a high value—predicted rejection of benevolent and hostile sexism among women but was positively associated with hostile and benevolent sexism among men. Among men and women collective narcissism was associated with tolerance of domestic violence against women, whereas national in-group satisfaction was associated with rejection of violence against women.

Highlights

  • Results of three cross-sectional studies indicate that sexism in Poland is associated with collective narcissism—a belief that one’s own group’s exaggerated exceptionality is not sufficiently recognized by others—with reference to three social identities: male, religious, and national

  • Male collective narcissism and in-group satisfaction were positively correlated. Both were positively associated with traditional gender beliefs and sexism, but unlike collective narcissism, in-group satisfaction was not related to precarious manhood

  • In order to test Hypothesis 1 that collective narcissism is associated with sexism indirectly via precarious manhood and traditional gender beliefs, we performed a path analysis of a chain mediation model with Mplus V8 (Muthén and Muthén 1998-2017)

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Summary

Introduction

Results of three cross-sectional studies indicate that sexism in Poland is associated with collective narcissism—a belief that one’s own group’s (the in-group’s) exaggerated exceptionality is not sufficiently recognized by others—with reference to three social identities: male, religious, and national. (Bushman et al 2003; Fowler and Westen 2011; Mouilso and Calhoun 2016; Zeigler-Hill et al 2013), hate crimes against women and sexism (prejudice toward and discriminatory treatment of women as a social group; Glick and Fiske 1997, 2001) are unlikely to be motivated by individual narcissism (a personality trait defined by self-importance and need for admiration; Morf et al 2011) Instead, they may be driven by frustrated narcissistic entitlement elevated to a group level, which takes a form of collective narcissism that is, a belief that one’s own group’s (the in-group’s) exaggerated exceptionality is not sufficiently recognized by others (Golec de Zavala et al 2009, 2019; Golec de Zavala and Lantos 2020). National collective narcissism in many countries is associated with right-wing populism (Golec de Zavala and Keenan 2020) that moralizes and advocates gender inequality (Korolczuk and Graff 2018)

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