Abstract
ABSTRACT Autoethnography and narrative have long been used in health research, particularly as tools for understanding and exploring personal experiences with illness. As an autoethnographer, I employed this methodology in almost all of my previous academic work, and I thought I knew it well. However, when I approached narrating and investigating my rare, invisible, chronic illness, my understanding of the methodology was challenged; the emic and etic perspectives are complicated when sharing what is inside my own body.
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