Abstract

It is generally accepted that Nigeria has at least 400 indigenous languages in addition to English, Arabic and Pidgin. The Nigerian language space contains a variety of microcultures and many traditional ethnolinguistic groups. Due to the extremely complex and complicated linguistic ecology, successive governments have found it difficult to take a bold and clear policy position on languages within the country. The boldest policy statements yet are those in the 1979 Constitution and in the National Policy on Education. When read in conjunction, the provisions lead to the conclusion that government recognizes Hausa, Igbo and Yoruba as the three major languages which have official recognition. No clear statements are made on the other languages, a situation that has engendered a feeling of alienation and frustration in speakers of those languages. This paper will look at the antecedents of these policies, the tensions generated by them and the implications of language practices in education in different parts of Nigeria, as well as the psychological effects of belonging to major or minor language groups within the country.

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