Magic and Money in the Early Middle Ages

Abstract

Previous articleNext article No AccessApproaches to Early-Medieval ArtMagic and Money in the Early Middle AgesHenry MaguireHenry Maguire Search for more articles by this author PDFPDF PLUS Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmail SectionsMoreDetailsFiguresReferencesCited by Speculum Volume 72, Number 4Oct., 1997 The journal of the Medieval Academy of America Article DOIhttps://doi.org/10.2307/2865957 Views: 100Total views on this site Citations: 18Citations are reported from Crossref Copyright 1997 Medieval Academy of AmericaPDF download Crossref reports the following articles citing this article:Ceri Houlbrook ‘Ritual Litter' Redressed, 66 (Apr 2022).https://doi.org/10.1017/9781108954761Mark A. Hall Status, Magic and Belief: Exploring Identity through Dress Accessories and Other Amulets in Medieval Scotland: A Perthshire Case-study, The Scottish Historical Review 100, no.33 (Dec 2021): 469–492.https://doi.org/10.3366/shr.2021.0541Helle Horsnæs FINDS OF ANCIENT COINS FROM THE VIKING AGE TO MODERN PERIODS IN THE TERRITORIES OF DENMARK / ZNALEZISKA MONET ANTYCZNYCH OD OKRESU WIKIŃSKIEGO DO CZASÓW WSPÓŁCZESNYCH Z TERENÓW DANII, (Jan 2020).https://doi.org/10.31338/uw.9788323547051.pp.177-200Lauren Jacobi The Architecture of Banking in Renaissance Italy, XV (Apr 2019).https://doi.org/10.1017/9781108673471Hella Eckardt, Sandie Williams The Sound of Magic? Bells in Roman Britain, Britannia 49 (Mar 2018): 179–210.https://doi.org/10.1017/S0068113X18000028Andrei Gandila Cultural Encounters on Byzantium's Northern Frontier, c. AD 500–700, 28 (Oct 2018).https://doi.org/10.1017/9781108470421Rosie Weetch “ineffable power”: pierced coins and belief in the latin east, Material Religion 14, no.44 (Mar 2019): 469–484.https://doi.org/10.1080/17432200.2018.1539573Ivan Drpić The Enkolpion: Object, Agency, Self, Gesta 57, no.22 (Oct 2018): 197–224.https://doi.org/10.1086/698842Gideon Bohak Amulets, (Apr 2015): 81–95.https://doi.org/10.1002/9781118886809.ch6David J. Collins, S. J. The Cambridge History of Magic and Witchcraft in the West, 30 (Mar 2015).https://doi.org/10.1017/CHO9781139043021Colin Haselgrove, Stefan Krmnicek The Archaeology of Money, Annual Review of Anthropology 41, no.11 (Oct 2012): 235–250.https://doi.org/10.1146/annurev-anthro-092611-145716Vesa-Pekka Herva, Risto Nurmi, James Symonds Engaging with money in a northern periphery of early modern Europe, Journal of Social Archaeology 12, no.33 (Oct 2012): 287–309.https://doi.org/10.1177/1469605312455764Mark A Hall The cult of saints in medieval Perth: everyday ritual and the materiality of belief, Journal of Material Culture 16, no.11 (Mar 2011): 80–104.https://doi.org/10.1177/1359183510394944 Bibliography, (Aug 2010): 384–442.https://doi.org/10.1002/9781444320015.biblio2 JOHN COTSONIS Narrative Scenes on Byzantine Lead Seals (Sixth—Twelfth Centuries): Frequency, Iconography, and Clientele, Gesta 48, no.11 (Oct 2015): 55–86.https://doi.org/10.2307/29764896Roberta Gilchrist Magic for the Dead? The Archaeology of Magic in Later Medieval Burials, Medieval Archaeology 52, no.11 (Jul 2013): 119–159.https://doi.org/10.1179/174581708x335468Michael Moore The King’s New Clothes: Royal and Episcopal Regalia in the Frankish Empire, (Jan 2001): 95–135.https://doi.org/10.1007/978-1-349-61845-3_5 Henry Maguire Profane Icons: The Significance of Animal Violence in Byzantine Art, Res: Anthropology and aesthetics 38 (Dec 2016): 18–33.https://doi.org/10.1086/RESv38n1ms20167505