Abstract
As Alasdair MacIntyre sees the matter, moral discourse in the sense in which it once existed has broken down. This may be illustrated by numerous issues debated in contemporary society, none of which is in the nature of the case capable of being settled. Once there was a generally-accepted theistic world-view in which human beings had in general terms a definite direction or aim in life; against that background there were clear criteria for settling moral disputes. Since the Enlightenment this has no longer been so. It is true that ‘in everyday discourse the habit of speaking of moral judgments as true or false persists; but the question of what it is in virtue of which a particular moral judgment is true or false has come to lack any clear answer’. This is because ‘moral judgments are linguistic survivals from the practices of classical theism which have lost the context provided by these practices’. Many efforts have been made, by Utilitarians, Kantians and others, to plug the gap; but they have all failed.
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