Abstract

ABSTRACTErica Benner and Leo Strauss have recently challenged the reigning consensus that, having concentrated on politics, Machiavelli was not a philosopher. Readers did not always consider Machiavelli's work to be unphilosophical; and whether a commentator considers Machiavelli to be a “philosopher” depends on his or her understanding of what a philosopher is. Neither Benner nor Strauss takes the activities and studies of professors of philosophy in universities today to be definitive. Instead, they look to an older tradition both describe as “Socratic.” Benner rests her argument primarily on Machiavelli's references to Xenophon, Plato, and Plutarch. Unfortunately, Machiavelli's references to the works of Xenophon and Plato do not include those that feature Socrates. Strauss points out the similarities between Socrates and Machiavelli's emphasis on the political and their appeal to the young, but he concludes that, although Machiavelli is a “political philosopher,” his use of philosophy to serve the desires of the demos means that he is not a “Socratic.”

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