Abstract

Introduction: Indonesia is an archipelago country that has a diversity of race, culture and customs. Not infrequently customs that are believed by some to be not only a positive impact, but sometimes have a negative impact, especially in health problems.To identify Mabbakkang indigenous phenomenon and its effect on the health of the communities in the District Bacu-Bacu, Pujananting Barru. Method: Type of studi isQualitative research (phenomenology) was performed on 9 participants who have experience in custom undergo Mabbakkang through interview techniques in-depth interviews and data were analyzed by thematic analysis the technique developed by Colaizzi. Result: This study resulted in 7 themes on a custom implementation Mabbakkang ie execution time, the implementation, a series of execution, people involved, dietary restrictions, reason, and the consequences of breaking taboos. Conclusions: This study shows that a custom implementation Mabbakkang is one tradition that is held each year as a condition for the perfection of a child-Bacu-Bacu village communities and give effect on the health of the communities in the District Bacu Bacu-Pujananting Barru if breaking taboos.

Highlights

  • Indonesia is an archipelago country that has a diversity of race, culture and customs

  • Conclusions: This study shows that a custom implementation Mabbakkang is one tradition that is held each year as a condition for the perfection of a child-Bacu-Bacu village communities and give effect on the health of the communities in the District Bacu Bacu-Pujananting Barru if breaking taboos

  • SIMPULAN Penelitian ini memperlihatkan bahwa pelaksanaan adat Mabbakkang merupakan salah satu tradisi yang dilaksanakan setiap tahunnya sebagai syarat kesempurnaan seorang anak bagi masyarakat Desa Bacu-Bacu dan berpengaruh terhadap kesehatan apabila melanggar pantangan selama pelaksanaan adat Mabbakkang

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Summary

Introduction

Indonesia is an archipelago country that has a diversity of race, culture and customs. Selain itu ada pula partisipan yang mengungkapkan bahwa tidak masalah apabila tidak mengikuti mabbakkang namun apabila memiliki anak yang belum pernah dibakkang diharuskan pulang ke desa untuk dilakukan ritual mabbakkang.

Results
Conclusion
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