Abstract

The narrative of evolutionist modernity is a former scientific theory which has fuelled and legitimized deeply harmful imperialist hierarchies, but increasingly influences how Maasai make sense of modernity. Borrowing from narratology and building on twelve years of intermittent ethnography in East-African Maasailand, I respond to recent calls for cognitive justice. Firstly, I contribute to insight in how Maasai, as Indigenous Southern people, conceptualize key scientific concepts such as modernity, as to further the availability of their understandings as partners in the dialogue of theory building. I especially regard continuities and shifts in their uses of nature/culture and Culture/culture dichotomies. Secondly, I disclose, question and deconstruct the continued centralization of Eurocentric narratives and modernist assumptions in academic sense-making, as this unreflexively denies the gradual difference and continued entanglements of scientific, ex-scientific and non-scientific narratives, and the need to include Southern experiences and knowledges to make science a truly global knowledge system.

Full Text
Paper version not known

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.