Abstract

South Africa, a place long caught in the crosshairs of hegemonic violence and racism, provides a fitting case study for the imbalance and marginalization of the traumatized individuals who lived through the fascist apartheid regime. Achmat Dangor’s celebrated novel Bitter Fruit (2001) is a tragic story of the coloured family of Silas Ali set during 1998; when Nelson Mandela’s presidency was gaining momentum in South Africa. It was a period when the violent and discriminatory apartheid regime was coming to an end and a fledgling democracy was still testing its wings in South Africa. The narrative of Bitter Fruit is centred around the silenced memory of Lydia’s rape, Silas’s wife, by a white security policeman called Francois du Boise. The novel begins with Lydia’s suppressed traumatic past erupting into the post-apartheid present when Silas accidentally encounters his wife’s rapist at a mall in Johannesburg thereby bringing back the traumatic memories of the past. Nineteen-year-old Mikey Ali, who is a child conceived in shame and terror, is the figurative ‘bitter fruit’ in the novel born of miscegenation and apartheid abuse. Lydia’s trauma haunts the family in complex ways ultimately leading to the disintegration of familial bonds. These personal experiences of trauma take place against the backdrop of the Truth and Reconciliation Commission (TRC), a famous but controversial reparative model of justice. The proposed research article aims to understand trauma from the ex-centric position of a coloured woman who refuses to allow her personal experiences of trauma to be undermined and defined as merely wartime ‘collateral damage’. Lydia resists the reductionist approach that the members of the South African Truth and Reconciliation Commission (TRC) had adopted while dealing with cases related to violence and human rights abuses. In the beginning, dialogue and discourses on trauma centred mainly around extremely unusual events but now trauma theories have infiltrated co

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