Abstract
AbstractThe comic poet Lucilius proposed several orthographic prescriptions in the ninth book of hisSatirae, written in the period 115–110 BC. In dealing with this topic, Lucilius severely criticized Accius’ statements on orthography, refusing his proposals of doubling vowels (“geminatio vocalium”) and overgeneralization of <ei> for /i:/. Lucilius’ prescriptions, which were borrowed by the philosopher Nigidius Figulus a century later, clearly follow the iconical principles of the pseudo-Stoicσυμπάσχειν-theory. In this paper a new interpretation of the orthographic iconicity in Lucilius’ and Nigidius’ doctrine is proposed, with reference to the case morphemes of *-ŏ- and *-ā- stems. As a matter of fact, “thickening” and “thinning” of the letter-forms (addĕrevstenuāre,pinguisvstenuis) can be satisfactorily explained only by taking account of <EI> and<I>spellings in a cursive script (namely <III> vs <I>). Finally, the key to explain the technical termstenuis‘thin’ vspinguis‘thick’ is traced back to an ancient metaphor of the wool-spinning practices.
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