Abstract

Commemorating the 75-year existence of the journal Koers is connected to the Reformational tradition, from Calvin to Kuyper, Stoker, Dooyeweerd and Vollenhoven – all thinkers who realised that the biblical starting point of life indeed touches the heart, the religious root, of humankind and therefore cannot remain restricted to church life and religion in its narrow sense, but must come to expression in all walks of life. This awareness was a fruit of the Christian worldview and lifeview which currently is confronted by the Big Bang claims and by neo-Darwinism – both movements taking on cultic dimensions with an intolerance towards everyone who does not accept their perspective. Their attitude generated serious reactions on two websites, the impact of which was discussed in this article. Some problems entailed in Darwinism and physicalistic materialism were highlighted, before attention was given to the status of natural laws and normative principles. Particular attention was given to the elimination of God’s law and the way in which modern Humanism explored the two cornerstones of modern nominalism, up to the point where human understanding was elevated to become the a priori formal law-giver of nature. This legacy was continued both by the later developments within the Baden school of neo-Kantian thought and Postmodernism,which is placed within the context of the three succeeding epistemic ideals of the past three centuries. Rationality can only fulfil its true calling when it accounts for the cohering diversity within reality without becoming a victim of any form of reductionism – and by following this guiding star, Koers will continue to strengthen its invaluable contribution to the advancement of Christian scholarship.

Highlights

  • Commemorating the 75-year existence of the journal Koers most certainly deserved a special conference

  • The request to respond at the end of this conference enabled an overview of the presentations and discussions that took place during the Conference and it once more invited a reflection on the central ideal of Christian scholarship and the place of our Christian worldview in it – focused on the ultimate concern for advancing scholarship from the perspective of a nonreductionist ontology

  • Establishing the Vrije Universiteit in Amsterdam in 1880 was a fruit of the Christian life and worldview – the ideal of Christian scholarship did not derive from scholarship itself but from the non-theoretical starting point of the Christian life and worldview

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Summary

Koers and the ideal of Christian scholarship

Affiliation: 1Department of Philosophy, University of the Free State, South Africa. How to cite this article: Strauss, D.F.M., 2012, ‘Koers and the ideal of Christian scholarship’, Koers - Bulletin for Christian Scholarship 77(1), Art. #29, 9 pages. http://dx.doi.org/10.4102/ koers.v77i1.29. Commemorating the 75-year existence of the journal Koers is connected to the Reformational tradition, from Calvin to Kuyper, Stoker, Dooyeweerd and Vollenhoven – all thinkers who realised that the biblical starting point of life touches the heart, the religious root, of humankind and cannot remain restricted to church life and religion in its narrow sense, but must come to expression in all walks of life This awareness was a fruit of the Christian worldview and lifeview which currently is confronted by the Big Bang claims and by neo-Darwinism – both movements taking on cultic dimensions with an intolerance towards everyone who does not accept their perspective. Wanneer Koers hierdie leidster volg sal dit daarmee voortgaan omn waardevolle en onmisbare bydrae te bly lewer ten bate van die bevordering van Christelike wetenskap

Introduction
The impasse of a physicalist materialism
From natural laws to norming principles
Rationality and the task of Christian scholarship
Full Text
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