Abstract
As the Visigothic Councils and Saint Isidore's texts shows, the Hispanic catedral clergy was obliged to lead a communal life. After the Islamic invasion, the vita apostolica was retrieved in a two different ways. While the Iberian Western Kingdoms continued under Visigothic rules, the Marca Hispanica let it felt the reforming influence of Aix-la-Chapelle Council. Until the 12th century and depending on each Kingdonis politics and ecclesiastics realities, the cathedral clergy endured successive strict disciplinarian waves that exacted conmion life systems. In the 12th century, these processes ended in two different religious phenomenon, the beginnings of a final secularisation or the establishment of agustinian communities sub regula that arrived at the 16th century.
Highlights
Los siglos XI y XII2. Ausencia y presencia del ordo canónicas agustiniano
thevita apostolica was retrieved in a two different ways
While the Iberian Western Kingdoms continued under Visigothic rules
Summary
Las canónicas catedralicias de la Catalunya Velia no contemplaron un canonicato agustiniano, sólo reconocido en las reformas emprendidas directamente desde Roma sobre Jaca, Pamplona, Huesca —conllevando además el cambio de rito litúrgico— y, como colofón, en Zaragoza o, en Castilla, en las restauraciones de Sigüenza, el Burgo de Osma y quizás Toledo, siguiendo el modelo de Reconquista basada en el cambio litúrgico y la aparición de los monjes y obispos franceses, señalado por J. Que contempló el apelativo de 'monjes' para el clero de la catedral en occidente y canónigos en el oriente peninsular, fue reglamentada por primera vez en las reformas de Girona, Barcelona y Urgell a comienzos del siglo XI y en los Concilios de Coyanza y Compostela entre 1055 y 1063, con la probable intención de restablecer el orden en las sedes '^L. Cette imposition eut deux solutiones: le commencement de la sécularisation definitive ou bien, la institution de chapitres augustiniens réguliers qui sont arrivé a l'époque moderne faisant de la vie commune
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