Abstract
The accumulation of exegetical discoveries (i.e., the similarity between the conciliar texts and his own position), testimonies, and respected opinions points to the probability that it is Louis Massignon's vision that dominates the Roman Catholic Church's statements regarding Islam in Lumen gentium and Nostra aetate. Although many commentators agree with that assessment, the concrete historical connections between Massignon and the conciliar pronouncements are not yet explained in sufficient detail. Building especially on the work of Robert Caspar, Maurice Borrmans, Michael Fitzgerald, Christian Troll, Anthony O'Mahony, and Andrew Unsworth, but other authors as well, this article begins to do just that, first by reading the Vatican II statements on Islam in the light of Massignon's work, and then by organizing the human connections between Massignon and the conciliar statements according to the degree of probability that said connections had real influence.
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