Abstract
By focusing on the burial sites of northeastern Nova Scotia’s Scottish immigrants, this article demonstrates that their cemeteries were varied and complex places, which defy a uniform reading. An analysis of such metrics as Gaelic language use, stated place of origin (i.e., parish, county, Scotland or North Britain), prevalence of thistle images and Christian iconography gives a verbal and visual dimension to the discussion of whether death was a catalyst for conformist expression among Scottish immigrants and whether they opted for pictorial or linguistic signifiers of identity. In their cemeteries, Scottishness was negotiated, new meanings of belonging forged, status aspirations articulated, and religious differences spatially enforced. It is in their last resting places that one sees vividly displayed the forces of change and continuity, tradition and innovation, and retention and adjustment, which reshaped their lives and deaths as immigrants.
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