Abstract

The human body constructs itself into a person by becoming attuned to the affective consequences of its actions in social relationships. Norms develop that ground perception and action, providing standards for appraising conduct. The body finds itself motivated to enact itself as a character in the drama of life, carving from its beliefs, intentions, and experiences a unique identity and perspective. If a biological body can construct itself into a person by exploiting social mechanisms, could an electromechanical body, a robot, do the same? To qualify for personhood, a robot body must be able to construct its own identity, to assume different roles, and to discriminate in forming friendships. Though all these conditions could be considered benchmarks of personhood, the most compelling benchmark, for which the above mentioned are prerequisites, is the ability to sustain long-term relationships. Long-term relationships demand that a robot continually recreate itself as it scripts its own future. This benchmark may be contrasted with those of previous research, which tend to define personhood in terms that are trivial, subjective, or based on assumptions about moral universals. Although personhood should not in principle be limited to one species, the most humanlike of robots are best equipped for reciprocal relationships with human beings

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