Abstract

Abstract:The present article explores the motives behind the so-called ‘appropriation’ of Aristotelian logic by the Syriac-speaking community in the Near East from the sixth to the ninth centuries. While it is often assumed that the Syrians adopted Greek logic for religious, and polemical, ends, we aim to show rather that the underlying reasons given for the study of logic and its propagation through educational institutions were much the same among Syriac as they were for Greek practitioners of philosophy in Late Antiquity. There was a marked continuity between the late ancient Greek centres of learning and the Syriac monasteries. Syriac theologians rarely, if ever, sought to use Aristotle as a crutch in sectarian religious debates. There are implications for our understanding of how and why the Arabic renaissance in logic came about.

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