Abstract

Through exploring the representations and political participation of the Naqshbandi-Haqqani Sufi order of Montreal, this article analyses the relationship between Sufism, secularity, and political authority in Quebec in ongoing debates around religious “moderation” and State neutrality laws post-9/11. I offer an in-depth but necessarily bounded ethnographic account of this Sufi group in an attempt to expose a process of localisation and instrumentalisation of a particular Muslim identity in Quebec reflecting local pressures of religious reformation. I will argue that the charisma attached to the Naqshbandi-Haqqani Sufi order, as articulated by politicians as well as non-Muslim Montrealers, is one that has emerged most particularly in the past 15 years and is embodied in the current local leader of the community, Shaykh Omar Koné. Yet, this charisma operates within centuries-old Orientalist discourses about Sufism and Islam, and most notably is validated in Quebec through recent secular politics of “moderation” and State neutrality bills as heritage of the 1960 Quiet Revolution. Writing as a French-Canadian, in this article, I will offer an insight into the construction of a Sufi consciousness in Quebec, a tale that I trace through multiple accounts, though primarily through my interactions at the Montreal Naqshbandi-Haqqani Sufi Centre and with their imam, Shaykh Omar Koné from 2014 to 2017.

Highlights

  • Through exploring the representations and political participation of the NaqshbandiHaqqani Sufi order of Montreal, this article analyses the relationship between Sufism, secularity, and political authority in Quebec in ongoing debates around religious “moderation” and State neutrality laws post-9/11

  • I will address the interactions between this centre’s leader, Shaykh Omar Koné, public opinion, and Quebec governmental bodies on questions of immigration, citizenship, and “moderation” in relation to State neutrality laws. This anthropological discussion will bring me to my concluding points regarding the ongoing Eurocentric quest for “moderate Islam” and Orientalist notions of Muslim “authenticity” in local Quebecois imaginaries

  • The Naqshbandi-Haqqani Sufi Order of Montreal and the demands placed on them by researchers and politicians since 2001 epitomise the state of moderation that are the pressures of Catholicate reformation and Quebecois citizenship today, based on the province’s assimilationist history and linguistic politics

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Summary

Introduction

Through exploring the representations and political participation of the NaqshbandiHaqqani Sufi order of Montreal, this article analyses the relationship between Sufism, secularity, and political authority in Quebec in ongoing debates around religious “moderation” and State neutrality laws post-9/11. I will shift to my anthropological discussion and explore the impact of this quest for Islamic moderation that embodies Orientalist notions of “authenticity” within a specific Muslim group, namely the Naqshbandi-Haqqani Sufi Order of Montreal, based on my fieldwork from 2014 to 2017.

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