Abstract

Resumo: Apresenta-se um conjunto de recorrências discursivas em torno do problema da exterioridade americana, evidenciando linhas de força de um imaginário e de uma linguagem que constituem dispositivos coloniais. Como estratégia metodológica, assinala-se modos pelos quais a imagem da Imaculada Conceição é dada numa fulguração figurativa, rompendo o estatuto empírico do dado histórico para ensejar a transversalidade de uma apreciação perspectivista. Tal percurso se dá junto ao pensamento de Gilles Deleuze e Félix Guattari e das perspectivas animistas estudadas por Eduardo Viveiros de Castro, a fim de discutir as tensões antropológicas do que, em nossas poéticas, chamamos de idolatria iconoclasta.

Highlights

  • Considering the images and the discourses that constitute Brazil since the 16th century, especially those that since the 17th century are still present in what is known as colonial baroque, this paper starts from two points: 1) the contrasting binomials of the old and the new; good and evil; savage and civilized; innocent and insightful; 2) the figural transversality of the imaginary and its variations, paying special attention to the role of the Church

  • From the 17th century epistemology, with Leibniz project for a General Science (2014) and the imagetic archive obtained in a fieldwork by the artistic production involved in it, it is thought the lust for the inventory of the “pieces” (Leibniz, 2014, p. 262) of the knowledge and its possible systematizations

  • Within a myriad of objects of analysis, the case evoked here is especially focused on the image and the discursivity related to Virgem da Conceição, which allows us to show that the differences produced by the negative, in terms both of lectures and beliefs, give place to a relation not defined in dual terms, but rather delineated, in a rich syncretic disposition, by affects, which, in a poetical exercise in the searched archives, we call Virgem Brasílica Language, inserting the term mata [forest], basic in the constitution of the country, to twist to pressure the term virgem [virgin]

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Summary

Gabriel TorellyI Paola ZordanI

ABSTRACT – Mata Virgem Brasílica Language: a perspectivism of transverse knowledge – A discursive recurrences set around problem of American exteriority, evinces power lines of an imagery and a language that constitute colonials dispositive. As methodological strategy, it signs the modes by which image of Immaculate Conception is given in a figurative fulguration, breaking empirical historical status to entice the transversality of a perspectivist appreciation.

Introduction
Colo and laps
Of the Differences in Negative and the Surfaces of Register
The Critique of the Negative Or the Influx of Transversal Knowledge

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