Abstract

The Covid-19 pandemic, with its concomitant "stay at home" catchphrase, has certainly made living together as neighbours in a constitutional dispensation more tangible. Conflicts between neighbours will inevitably increase, especially in a time when citizens from different social, cultural, customary or religious backgrounds and with different rights and interests are restricted to the boundaries of their properties as a result of the Covid-19 pandemic. The pandemic has provided us with the impetus to reflect upon the notion of "reasonableness" in neighbour law, particularly nuisance law in the narrow sense. In this context the role of neighbour law is ordinarily to regulate the relationship between neighbours. Therefore, neighbour law is crucial in that it resolves conflicts that arise between neighbours due to their everyday use of their properties. Whether the nuisance is objectively reasonable or goes beyond that which can be reasonably tolerable under the circumstances requires weighing up various factors dependant on the prevailing circumstances, rights, interests, values and obligations of the neighbours and the community. In the constitutional dispensation, based on the values of human dignity, equality, and freedom, this may inadvertently require courts to balance out and reconcile often opposing constitutional rights. To this end the underlying principle of nuisance law encapsulated in the phrases "give and take" and "live and let live" arguably already encapsulates the notion of balancing respective rights (constitutional or otherwise) and interests given the context of each case. However, courts do not always correctly apply the reasonableness test in a principled and coherent fashion, as illustrated in Ellaurie v Madrasah Taleemuddeen Islamic Institute 2021 2 SA 163 (KZD). This may lead to the conclusion that constitutional rights are ignored when the reasonableness test for nuisance law is applied. It is necessary to reconceptualise the reasonableness test in order to ensure that the common law is infused with constitutional values. There are numerous ways in which the ideals and values of the Constitution of the Republic of South Africa, 1996 (and even specific constitutional rights other than property rights) could be advanced if courts were more willing (not being held back by conservatism) and able (equipped with the necessary vocabulary) to apply the common law in line with the Constitution. It is pivotal that courts apply the reasonableness test correctly, considering all the relevant circumstances of the case, including the broader constitutional values and ideals such as ubuntu. It is arguable that if this were done, nuisance law would have a greater potential to incorporate a wider range of rights, interests and values so that the outcomes would be fairer and more equitable, which is, after all, the goal of the reasonableness standard in neighbour law.

Highlights

  • The year 2020 will arguably be considered the year in which society as a whole was forced to make major adjustments as a result of the Covid-19 pandemic.[1]

  • In the constitutional dispensation, based on the values of human dignity, equality, and freedom, this may inadvertently require courts to balance out and reconcile often opposing constitutional rights. To this end the underlying principle of nuisance law encapsulated in the phrases "give and take" and "live and let live" arguably already encapsulates the notion of balancing respective rights and interests given the context of each case

  • Considered against the background of the new constitutional dispensation, South Africans are urged to reflect upon and possibly adapt how we live together as citizens and communities in an open and democratic post-apartheid society the values of which are based on the acknowledgment of the right to human dignity, freedom and equality

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Summary

Introduction

The year 2020 will arguably be considered the year in which society as a whole was forced to make major adjustments as a result of the Covid-19 pandemic.[1]. Neighbouring owners and occupiers owe one another."[58] the culture of ubuntu "places emphasis on communality and on the interdependence of the members of a community." uBuntu recognises the humanity of each person and the entitlement of all people to "unconditional respect, dignity, value and acceptance" from one's community Inherent in this communality are the ideas of the mutual enjoyment of rights, sharing and co-responsibility.[59] A notion like ubuntu could be pivotal in a nuisance law enquiry to determine what would constitute the reasonable use of property, and which reciprocal duties may be owed to neighbours.

The interplay between the common law and the Constitution
The impact of the Constitution on neighbour law
Conclusion
Findings
Literature
Full Text
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