Living Interreligiously

Abstract

Michael Barnes, S.J., proposes fruitful parallels between comparative theology and pastoral theology. Both can provide reflection on the inner or contemplative dialogue provoked by the myriad relationships that make up the Church’s “outer life”—relationships with the poor, the marginalized, the disadvantaged, the unbeliever—and that remain essential even alongside efforts to build relationships with those who profess different religious faiths. As Barnes sees it, contextual pastoral responsibility and interfaith engagement are practices of faith characteristic of a Church called to engage in serious witness to and learning from the people among whom we actually dwell. This vital contextualization broadens the context for the work of “reading” in comparative theology: in today’s pluralist world, “living interreligiously” demands attention not just to the traces of divine wisdom revealed in ancient texts, but also to places and monuments, ancient artifacts and contemporary cultural icons that shape and deepen faith within a community, while also instigating conversation and debate beyond familiar boundaries.